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What will you encounter?

It is important to realise that no one knows what you will encounter. It may surprise you, it may disappoint you. You may be happy with it, you may be shocked by it. It is what it is. I have no influence over it. Nor is it my responsibility. If you choose an ancestor ritual, you have to deal with whatever comes up.

No ancestor is obliged to be present. If an ancestor does not wish to be present, it will not happen. I have no influence over that either. It may also be that an ancestor, for some reason unknown to us, hardly wants to reveal anything about themselves.

It is not unusual for an ancestor to initially wonder whether he or she is a man or a woman, and why he or she is experiencing a certain emotion. Often, a lot is happening inside an ancestor, but little of it is expressed outwardly. These are subtle energies. Ancestors generally do not use many words.

Do not expect to be able to communicate with an ancestor in the same way you are used to with a normal, present person. The ancestor slowly emerges into the representative's consciousness and can reveal something about themselves. The facilitator helps you and the ancestors with this, mainly by asking questions.

Ancestors have their own lives, problems and attitudes to life. These may be very different from yours. You may encounter ancestors who are not positive or even negative in their outlook. Some ancestors emerge in a state of fear and trauma. The ancestor ritual can sometimes bring about change in this regard. Sometimes this is clearly noticeable, and the ancestor will indicate this themselves. However, this is not always clear. It is important that ancestors feel safe. If we approach those who come forward with love and compassion, they will be more inclined to reveal something of themselves than if we hide our feelings for them or if we are overly analytical.

You can assume that every ancestor who appears has a reason for doing so. It is good to give the ancestor the opportunity to express themselves.

What definitely won't happen: an ancestor will not walk around. An ancestor always remains in his or her place. When a negative ancestor comes forward, the facilitator will clearly tell him or her to stay in place. Ancestors want to feel safe, and so do you, of course. So even if a negative ancestor presents himself, he or she will not be able to cause any harm.

To an ancestor, you are very real, and an ancestor may feel a greater or lesser connection with you. An ancestor knows very well that you are there. I have experienced an ancestor who asked the person for whom the ritual was intended to make a place for him in his home. Then I would always put something in the place for the ancestors at home that would remind me of that particular ancestor. Ancestors feel that, they feel how you react, how you are, even afterwards. An ancestor may come who needs your attention and shows this by asking such a question. You don't just look at your ancestors, they can also look at you when they focus their attention on you. Usually you won't notice this because they are busy with their own lives.

Ancestors, as they appear, are primarily the people they were on a subtle level. This means that their human camouflage is not present. For example, if someone had a domineering character that they camouflaged, in a constellation the domineering character will emerge without that concealment.

You can also assume that everything that happens is helpful for you, for your ancestors, or for both. The event is not random. The constellation with the ancestors is guided and takes place from the spiritual world. It is not an event for onlookers. Less attractive or desirable traits may come to the fore because it is meant to be helpful, and we deal with it without judgement and with love. We do this in the same way we would deal with ourselves if we encountered things about ourselves in a constellation.

Case: Curious anchestors

I myself encountered giants in a 30-generation constellation of an ancestral line. I refer to a 30-generation constellation as a constellation without representation, involving only tuning in, of 30 generations in four ancestral lines (i.e. tuning in to 30 stones four times). Giants in the family, I thought that was very interesting information. I was able to share it with some tall family members. 

I did the 30-generation constellation with my four ancestral lines twice, because I treated the helping question and the other questions separately. The first time, I did this extensive ancestral constellation with only the question of ancestors coming forward who could help. The second time with the remaining questions: ancestors who needed help themselves, who wanted to convey a message, or who wanted to reveal something about themselves. From that last invitation: “I want to ask ancestors who want to reveal something about themselves to come forward,” the information from the giants came through.

Another funny event during the 30-generation constellation. When tuning into the stones, I regularly felt nothing, even after tuning in for a while. Then at one point I thought: “There is nothing here.” After tuning in again, just to be sure, I thought again: “No, there is nothing here.” When tuning into one stone, I felt quite quickly and quite clearly: “There is nothing here. No, there is nothing here.” How is that possible? Is that me? Do I think that? This triggered me and I thought: “I’m going to find out how this is possible.” I concentrated more deeply. And they hadn't expected that: I met a few curious ancestors who were looking around, who didn't want to come forward themselves, but who had been drawn to the light of the ancestral ritual because they were curious. They had hidden behind the screen: “There's nothing here.” But of course, that screen stood out. For a moment, we looked at each other in surprise: “Oh, you’re from another dimension?” Suddenly, there we were, face to face. That has an effect. It was brief, but it was a memorable moment.

copyright © Edith Bertrand 2026

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